The meaning and relationship of ‘person’人(Rén), ‘big’ 大(dà), ‘sky’ 天(tiān), and ‘man/husband ‘夫(fu)

Chang-jei defined the elements associated with 人 is 大. Note there is no short line on the top of 人, indicating that human hold a greater place in human nature and can overcome the animal instincts. That was how Chang-jei created 人.

There is a short line on the top of 天 compared with 大, because sky covers everything.

人 does not  live like any animal, so 夫 has a long line across the 天. If 天 is not shown, it is imperfect and in error as a character.

Going further, there is a character 夭 (Yāo) that means 'death'. 人 holds the exceptional animal, man, to be 夫 in 天. If he is not, there is 夭. 人 is to live to fight with 天, 地 ‘ground’, and other 人.

Chang-jei held such logical thinking for each text and their relationship. We can also see Chang-jei carried human struggle and ambition, as philosophy, to dialect the enlightenment of human being.